Zoom Forward The Infinite Being

Psalm 147: [1] Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
[2] The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
[3] He healeth the broken in heart, and bindeth up their wounds.
[4] He telleth the number of the stars; he calleth them all by their names.
[5] Great is our Lord, and of great power: his understanding is infinite.
[6] The LORD lifteth up the meek: he casteth the wicked down to the ground.
[7] Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
[8] Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
[9] He giveth to the beast his food, and to the young ravens which cry.
[10] He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
[11] The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
[12] Praise the LORD, O Jerusalem; praise thy God, O Zion.
[13] For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
[14] He maketh peace in thy borders, and filleth thee with the finest of the wheat.
[15] He sendeth forth his commandment upon earth: his word runneth very swiftly.
[16] He giveth snow like wool: he scattereth the hoarfrost like ashes.
[17] He casteth forth his ice like morsels: who can stand before his cold?
[18] He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
[19] He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
[20] He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.

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Psalm 148: [1] Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
[2] Praise ye him, all his angels: praise ye him, all his hosts.
[3] Praise ye him, sun and moon: praise him, all ye stars of light.
[4] Praise him, ye heavens of heavens, and ye waters that be above the heavens.
[5] Let them praise the name of the LORD: for he commanded, and they were created.
[6] He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
[7] Praise the LORD from the earth, ye dragons, and all deeps:
[8] Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
[9] Mountains, and all hills; fruitful trees, and all cedars:
[10] Beasts, and all cattle; creeping things, and flying fowl:
[11] Kings of the earth, and all people; princes, and all judges of the earth:
[12] Both young men, and maidens; old men, and children:
[13] Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
[14] He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.

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Psalm 149: [1] Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
[2] Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
[3] Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
[4] For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
[5] Let the saints be joyful in glory: let them sing aloud upon their beds.
[6] Let the high praises of God be in their mouth, and a twoedged sword in their hand;
[7] To execute vengeance upon the heathen, and punishments upon the people;
[8] To bind their kings with chains, and their nobles with fetters of iron;
[9] To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.

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Psalm 150: [1] Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
[2] Praise him for his mighty acts: praise him according to his excellent greatness.
[3] Praise him with the sound of the trumpet: praise him with the psaltery and harp.
[4] Praise him with the timbrel and dance: praise him with stringed instruments and organs.
[5] Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
[6] Let every thing that hath breath praise the LORD. Praise ye the LORD.

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Revelation 1: [1] The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
[2] Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
[3] Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
[4] John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
[5] And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
[6] And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
[7] Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
[8] I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
[9] I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
[10] I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet,
[11] Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
[12] And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
[13] And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
[14] His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
[15] And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
[16] And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
[17] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
[18] I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
[19] Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
[20] The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.

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Revelation 4: [1] After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
[2] And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
[3] And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
[4] And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
[5] And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
[6] And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
[7] And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
[8] And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
[9] And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
[10] The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
[11] Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.

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Revelation 5: [1] And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
[2] And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
[3] And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
[4] And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
[5] And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
[6] And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
[7] And he came and took the book out of the right hand of him that sat upon the throne.
[8] And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
[9] And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
[10] And hast made us unto our God kings and priests: and we shall reign on the earth.
[11] And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
[12] Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
[13] And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
[14] And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

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Revelation 19: [1] And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
[2] For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
[3] And again they said, Alleluia. And her smoke rose up for ever and ever.
[4] And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
[5] And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
[6] And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
[7] Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
[8] And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
[9] And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
[10] And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
[11] And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
[12] His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
[13] And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
[14] And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
[15] And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
[16] And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
[17] And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
[18] That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
[19] And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
[20] And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
[21] And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.

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https://www.gotquestions.org/infinite-God.html

The infinite nature of God simply means that God exists outside of and is not limited by time or space. Infinite simply means “without limits.” When we refer to God as “infinite,” we generally refer to Him with terms like omniscience, omnipotence, omnipresence.

Omniscience means that God is all-knowing or that He has unlimited knowledge. His infinite knowledge is what qualifies Him as sovereign ruler and judge over all things. Not only does God know everything that will happen, but He also knows all things that could have possibly happened. Nothing takes God by surprise, and no one can hide sin from Him. There are many verses in the Bible where God reveals this aspect of His nature. One such verse is 1 John 3:20: “…God is greater than our heart, and knows all things.”

Omnipotence means that God is all-powerful or that He has unlimited power. Having all power is significant because it establishes God’s ability to carry out His sovereign will. Because God is omnipotent and has infinite power, nothing can stop His decreed will from happening, and nothing can thwart or stop His divine purposes from being fulfilled. There are many verses in the Bible where God reveals this aspect of His nature. One such verse is Psalm 115:3: “But our God is in the heavens; He does whatever He pleases.” Or when answering His disciples’ question “Then who can be saved?” (Matthew 19:25), Jesus says, “With men this is impossible, but with God all things are possible” (Matthew 19:26).

Omnipresence means that God is always present. There is no place that you could go to escape God’s presence. God is not limited by time or space. He is present at every point of time and space. God’s infinite presence is significant because it establishes that God is eternal. God has always existed and will always exist. Before time began, God was. Before the world or even matter itself was created, God was. He has no beginning or end, and there was never a time He did not exist, nor will there be a time when He ceases to exist. Again, many verses in the Bible reveal this aspect of God’s nature to us, and one of them is Psalm 139:7-10: “Where can I go from Thy Spirit? Or where can I flee from Thy presence? If I ascend to heaven, Thou art there; If I make my bed in Sheol, behold, Thou art there. If I take the wings of the dawn, If I dwell in the remotest part of the sea, Even there Thy hand will lead me, And Thy right hand will lay hold of me.”

Because God is infinite, He is also said to be transcendent, which simply means that God is exceedingly far above creation and is both greater than creation and independent of it. What this means is that God is so infinitely above and beyond us and our ability to fully comprehend that, had He not revealed Himself, we would not know or understand what He is like. But, thankfully, God has not left us ignorant about Himself. Instead, He has revealed Himself to us through both general revelation (creation and our conscience) and special revelation (the written Word of God, the Bible, and the living Word of God, Jesus Christ). Therefore, we can know God, and we can know how to be reconciled to Him and how to live according to His will. Despite the fact that we are finite and God is infinite, we can know and understand God as He has revealed Himself to us.

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https://www.gotquestions.org/God-omniscient.html

Omniscience is defined as “the state of having total knowledge, the quality of knowing everything.” For God to be sovereign over His creation of all things, whether visible or invisible, He has to be all-knowing. His omniscience is not restricted to any one person in the Godhead—Father, Son, and Holy Spirit are all by nature omniscient.

God knows everything (1 John 3:20). He knows not only the minutest details of our lives but those of everything around us, for He mentions even knowing when a sparrow falls or when we lose a single hair (Matthew 10:29-30). Not only does God know everything that will occur until the end of history itself (Isaiah 46:9-10), but He also knows our very thoughts, even before we speak forth (Psalm 139:4). He knows our hearts from afar; He even saw us in the womb (Psalm 139:1-3, 15-16). Solomon expresses this truth perfectly when he says, “For you, you only, know the hearts of all the children of mankind” (1 Kings 8:39).

Despite the condescension of the Son of God to empty Himself and make Himself nothing (Philippians 2:7), His omniscience is clearly seen in the New Testament writings. The first prayer of the apostles in Acts 1:24, “Lord, you know everyone’s heart,” implies Jesus’ omniscience, which is necessary if He is to be able to receive petitions and intercede at God’s right hand. On earth, Jesus’ omniscience is just as clear. In many Gospel accounts, He knew the thoughts of his audience (Matthew 9:4; 12:25; Mark 2:6-8; Luke 6:8). He knew about people’s lives before He had even met them. When He met the woman collecting water at the well at Sychar, He said to her, “The fact is you have had five husbands, and the man you now have is not your husband” (John 4:18). He also tells His disciples that their friend Lazarus was dead, although He was over 25 miles away from Lazarus’s home (John 11:11-15). He advised the disciples to go and make preparation for the Lord’s Supper, describing the person they were to meet and follow (Mark 14:13-15). Perhaps best of all, He knew Nathanael before ever meeting him, for He knew his heart (John 1:47-48).

Clearly, we observe Jesus’ omniscience on earth, but this is where the paradox begins as well. Jesus asks questions, which imply the absence of knowledge, although the Lord asks questions more for the benefit of His audience than for Himself. However, there is another facet regarding His omniscience that comes from the limitations of the human nature which He, as Son of God, assumed. We read that as a man He “grew in wisdom and stature” (Luke 2:52) and that He learned “obedience through suffering” (Hebrews 5:8). We also read that He did not know when the world would be brought to an end (Matthew 24:34-36). We, therefore, have to ask, why would the Son not know this, if He knew everything else? Rather than regarding this as just a human limitation, we should regard it as a controlled lack of knowledge. This was a self-willed act of humility in order to share fully in our nature (Philippians 2:6-11; Hebrews 2:17) and to be the Second Adam.

Finally, there is nothing too hard for an omniscient God, and it is on the basis of our faith in such a God that we can rest secure in Him, knowing that He promises never to fail us as long as we continue in Him. He has known us from eternity, even before creation. God knew you and me, where we would appear in the course of time, and whom we would interact with. He even foresaw our sin in all its ugliness and depravity, yet, in love, He set his seal upon us and drew us to that love in Jesus Christ (Ephesians 1:3-6). We shall see Him face to face, but our knowledge of Him will never be complete. Our wonder, love and praise of Him shall go on for all millennia as we bask in the rays of His heavenly love, learning and appreciating more and more of our omniscient God.

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https://www.gotquestions.org/God-omnipotent.html

The word omnipotent comes from omni- meaning “all” and potent meaning “power.” As with the attributes of omniscience and omnipresence, it follows that, if God is infinite, and if He is sovereign, which we know He is, then He must also be omnipotent. He has all power over all things at all times and in all ways.

Job spoke of God’s power in Job 42:2: “I know that you can do all things and that no plan of yours can be thwarted.” Job was acknowledging God’s omnipotence in carrying out His plans. Moses, too, was reminded by God that He had all power to complete His purposes regarding the Israelites: “The LORD answered Moses, ‘Is the LORD’s arm too short? You will now see whether or not what I say will come true for you’” (Numbers 11:23).

Nowhere is God’s omnipotence seen more clearly than in creation. God said, “Let there be…” and it was so (Genesis 1:3, 6, 9, etc.). Man needs tools and materials to create; God simply spoke, and by the power of His word, everything was created from nothing. “By the word of the LORD were the heavens made, their starry host by the breath of his mouth” (Psalm 33:6).

God’s power is also seen in the preservation of His creation. All life on earth would perish were it not for God’s continual provision of everything we need for food, clothing and shelter, all from renewable resources sustained by His power as the preserver of man and beast (Psalm 36:6). The seas which cover most of the earth, and over which we are powerless, would overwhelm us if God did not proscribe their limits (Job 38:8-11).

God’s omnipotence extends to governments and leaders (Daniel 2:21), as He restrains them or lets them go their way according to His plans and purposes. His power is unlimited in regard to Satan and his demons. Satan’s attack on Job was limited to only certain actions. He was restrained by God’s unlimited power (Job 1:12; 2:6). Jesus reminded Pilate that he had no power over Him unless it had been granted to him by the God of all power (John 19:11).

Being omnipotent, God can do everything that is in harmony with His Holy character. The Bible reveals that He cannot do things which are contrary to His Holy character. For example, Numbers 23:19, Titus 1:2, and Hebrews 6:18 teach that He cannot lie. God lacks the ability to lie because lying is contrary to His moral perfection. In the same way, despite His being all-powerful and hating evil, He allows evil to happen, according to His good purpose. He uses certain evil events to allow His purposes to unfold, such as when the greatest evil of all occurred—the killing of the perfect, holy, innocent Lamb of God for the redemption of mankind.

As God incarnate, Jesus Christ is omnipotent. His power is seen in the miracles He performed—His numerous healings, the feeding of the five thousand (Mark 6:30-44), calming the storm (Mark 4:37-41), and the ultimate display of power, raising Lazarus and Jairus’s daughter from the dead (John 11:38-44; Mark 5:35-43), an example of His control over life and death. Death is the ultimate reason that Jesus came—to destroy it (1 Corinthians 15:22; Hebrews 2:14) and to bring sinners into a right relationship with God. The Lord Jesus stated clearly that He had power to lay down His life and power to take it up again, a fact that He allegorized when speaking about the temple (John 2:19). He had power to call upon twelve legions of angels to rescue Him during His trial, if needed (Matthew 26:53), yet He offered Himself in humility in place of others (Philippians 2:1-11).

The great mystery is that this power can be shared by believers who are united to God in Jesus Christ. Paul says, “Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me” (2 Corinthians 12:9b). God’s power is exalted in us most when our weaknesses are greatest because He “is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (Ephesians 3:20). It is God’s power that continues to hold us in a state of grace despite our sin (2 Timothy 1:12), and by His power we are kept from falling (Jude 24). His power will be proclaimed by all the host of heaven for all eternity (Revelation 19:1). May that be our endless prayer!

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https://www.gotquestions.org/God-omnipresent.html

The prefix omni- originates in Latin and means “all.” So, to say that God is omnipresent is to say that God is present everywhere. In many religions, God is regarded as omnipresent, whereas in both Judaism and Christianity, this view is further subdivided into the transcendence and immanence of God. Although God is not totally immersed in the fabric of creation (pantheism), He is present everywhere at all times.

God’s presence is continuous throughout all of creation, though it may not be revealed in the same way at the same time to people everywhere. At times, He may be actively present in a situation, while He may not reveal that He is present in another circumstance in some other area. The Bible reveals that God can be both present to a person in a manifest manner (Psalm 46:1; Isaiah 57:15) and present in every situation in all of creation at any given time (Psalm 33:13-14). Omnipresence is God’s characteristic of being present to all ranges of both time and space. Although God is present in all time and space, God is not locally limited to any time or space. God is everywhere and in every now. No molecule or atomic particle is so small that God is not fully present to it, and no galaxy so vast that God does not circumscribe it. But if we were to remove creation, God would still know of it, for He knows all possibilities, whether they are actual or not.

God is naturally present in every aspect of the natural order of things, in every manner, time and place (Isaiah 40:12; Nahum 1:3). God is actively present in a different way in every event in history as provident guide of human affairs (Psalm 48:7; 2 Chronicles 20:37; Daniel 5:5-6). God is in a special way attentively present to those who call upon His name, who intercede for others, who adore God, who petition, and who pray earnestly for forgiveness (Psalm 46:1). Supremely, He is present in the person of His Son, the Lord Jesus Christ (Colossians 2:19), and mystically present in the universal church that covers the earth and against which the gates of hell will not prevail.

Just as the omniscience of God suffers apparent paradoxes due to the limitations of the human mind, so does the omnipresence of God. One of these paradoxes is important: the presence of God in hell, that place unto which the wicked are departed and suffer the unlimited and unceasing fury of God because of their sin. Many argue that hell is a place of separation from God (Matthew 25:41), and if so, then God cannot be said to be in a place that is separated from Him. However, the wicked in hell endure His everlasting anger, for Revelation 14:10 speaks of the torment of the wicked in the presence of the Lamb. That God should be present in a place that the wicked are said to be departed unto does cause some consternation. However, this paradox can be explained by the fact that God can be present—because He fills all things with His presence (Colossians 1:17) and upholds everything by the word of His power (Hebrews 1:3)—yet He is not necessarily everywhere to bless.

Just as God is sometimes separated from His children because of sin (Isaiah 52:9), and He is far from the wicked (Proverbs 15:29) and orders the godless subjects of darkness to depart at the end of time to a place of eternal punishment, God is still there in the midst. He knows what those souls suffer who are now in hell; He knows their anguish, their cries for respite, their tears and grief for the eternal state that they find themselves in. He is there in every way as a perpetual reminder to them of their sin which has created a chasm from every blessing that might be otherwise granted. He is there in every way, but He displays no attribute other than His wrath.

Likewise, He will also be in heaven, manifesting every blessing that we cannot even begin to comprehend here; He will be there displaying His manifold blessing, His manifold love, and His manifold kindness—indeed, everything other than His wrath. The omnipresence of God should serve to remind us that we cannot hide from God when we have sinned (Psalm 139:11-12), yet we can return to God in repentance and faith without even having to move (Isaiah 57:16).

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Lord God Almighty:

Rev.4

  1. [8] And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Rev.11

  1. [17] Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Rev.15

  1. [3] And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev.16

  1. [7] And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.

Rev.21

  1. [22] And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

*************

Almighty:

Gen.17

  1. [1] And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.

Gen.28

  1. [3] And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;

Gen.35

  1. [11] And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Gen.43

  1. [14] And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.

Gen.48

  1. [3] And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,

Gen.49

  1. [25] Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:

Exod.6

  1. [3] And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.

Num.24

  1. [4] He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
  2. [16] He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:

Ruth.1

  1. [20] And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
  2. [21] I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

Job.5

  1. [17] Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:

Job.6

  1. [4] For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
  2. [14] To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

Job.8

  1. [3] Doth God pervert judgment? or doth the Almighty pervert justice?
  2. [5] If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

Job.11

  1. [7] Canst thou by searching find out God? canst thou find out the Almighty unto perfection?

Job.13

  1. [3] Surely I would speak to the Almighty, and I desire to reason with God.

Job.15

  1. [25] For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.

Job.21

  1. [15] What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
  2. [20] His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.

Job.22

  1. [3] Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him that thou makest thy ways perfect?
  2. [17] Which said unto God, Depart from us: and what can the Almighty do for them?
  3. [23] If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
  4. [25] Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
  5. [26] For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.

Job.23

  1. [16] For God maketh my heart soft, and the Almighty troubleth me:

Job.24

  1. [1] Why, seeing times are not hidden from the Almighty, do they that know him not see his days?

Job.27

  1. [2] As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
  2. [10] Will he delight himself in the Almighty? will he always call upon God?
  3. [11] I will teach you by the hand of God: that which is with the Almighty will I not conceal.
  4. [13] This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

Job.29

  1. [5] When the Almighty was yet with me, when my children were about me;

Job.31

  1. [2] For what portion of God is there from above? and what inheritance of the Almighty from on high?
  2. [35] Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.

Job.32

  1. [8] But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.

Job.33

  1. [4] The Spirit of God hath made me, and the breath of the Almighty hath given me life.

Job.34

  1. [10] Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
  2. [12] Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.

Job.35

  1. [13] Surely God will not hear vanity, neither will the Almighty regard it.

Job.37

  1. [23] Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.

Job.40

  1. [2] Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.

Pss.68

  1. [14] When the Almighty scattered kings in it, it was white as snow in Salmon.

Pss.91

  1. [1] He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.

Isa.13

  1. [6] Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.

Ezek.1

  1. [24] And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.

Ezek.10

  1. [5] And the sound of the cherubims’ wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.

Joel.1

  1. [15] Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.

1Esdr.9

  1. [46] And when he opened the law, they stood all straight up. So Esdras blessed the Lord God most High, the God of hosts, Almighty.

4Ezra.1

  1. [15] Thus saith the Almighty Lord, The quails were as a token to you; I gave you tents for your safeguard: nevertheless ye murmured there,
  2. [22] Thus saith the Almighty Lord, When ye were in the wilderness, in the river of the Amorites, being athirst, and blaspheming my name,
  3. [28] Thus saith the Almighty Lord, Have I not prayed you as a father his sons, as a mother her daughters, and a nurse her young babes,
  4. [33] Thus saith the Almighty Lord, Your house is desolate, I will cast you out as the wind doth stubble.

4Ezra.2

  1. [9] Whose land lieth in clods of pitch and heaps of ashes: even so also will I do unto them that hear me not, saith the Almighty Lord.
  2. [31] Remember thy children that sleep, for I shall bring them out of the sides of the earth, and shew mercy unto them: for I am merciful, saith the Lord Almighty.

4Ezra.9

  1. [45] After thirty years God heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son: and I was very glad of him, so was my husband also, and all my neighbours: and we gave great honour unto the Almighty.

4Ezra.13

  1. [23] He that shall endure the peril in that time hath kept himself: they that be fallen into danger are such as have works, and faith toward the Almighty.

4Ezra.16

  1. [62] Yea and the Spirit of Almighty God, which made all things, and searcheth out all hidden things in the secrets of the earth,

Jdt.4

  1. [13] So God heard their prayers, and looked upon their afflictions: for the people fasted many days in all Judea and Jerusalem before the sanctuary of the Lord Almighty.

Jdt.8

  1. [13] And now try the Lord Almighty, but ye shall never know any thing.

Jdt.15

  1. [10] Thou hast done all these things by thine hand: thou hast done much good to Israel, and God is pleased therewith: blessed be thou of the Almighty Lord for evermore. And all the people said, So be it.

Jdt.16

  1. [6] But the Almighty Lord hath disappointed them by the hand of a woman.
  2. [17] Woe to the nations that rise up against my kindred! the Lord Almighty will take vengeance of them in the day of judgment, in putting fire and worms in their flesh; and they shall feel them, and weep for ever.

AddEsth.4

  1. [9] Saying, O Lord, Lord, the King Almighty: for the whole world is in thy power, and if thou hast appointed to save Israel, there is no man that can gainsay thee:

AddEsth.7

  1. [21] For Almighty God hath turned to joy unto them the day, wherein the chosen people should have perished.

Wis.7

  1. [25] For she is the breath of the power of God, and a pure influence flowing from the glory of the Almighty: therefore can no defiled thing fall into her.

Wis.11

  1. [17] For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,

Wis.18

  1. [15] Thine Almighty word leaped down from heaven out of thy royal throne, as a fierce man of war into the midst of a land of destruction,

Sir.24

  1. [24] Faint not to be strong in the Lord; that he may confirm you, cleave unto him: for the Lord Almighty is God alone, and beside him there is no other Saviour.

Sir.42

  1. [17] The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.

Sir.50

  1. [14] And finishing the service at the altar, that he might adorn the offering of the most high Almighty,
  2. [17] Then all the people together hasted, and fell down to the earth upon their faces to worship their Lord God Almighty, the most High.

Bar.3

  1. [1] O Lord Almighty, God of Israel, the soul in anguish the troubled spirit, crieth unto thee.
  2. [4] O Lord Almighty, thou God of Israel, hear now the prayers of the dead Israelites, and of their children, which have sinned before thee, and not hearkened unto the voice of thee their God: for the which cause these plagues cleave unto us.
  3. O Lord, Almighty God of our fathers, Abraham, Isaac, and Jacob, and of their righteous seed; who hast made heaven and earth, with all the ornament thereof; who hast bound the sea by the word of thy commandment; who hast shut up the deep, and sealed it by thy terrible and glorious name; whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening toward sinners is importable: but thy merciful promise is unmeasurable and unsearchable; for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved. Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner: for I have sinned above the number of the sands of the sea. My transgressions, O Lord, are multiplied: my transgressions are multiplied, and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities. I am bowed down with many iron bands, that I cannot life up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences. Now therefore I bow the knee of mine heart, beseeching thee of grace. I have sinned, O Lord, I have sinned, and I acknowledge mine iniquities: wherefore, I humbly beseech thee, forgive me, O Lord, forgive me, and destroy me not with mine iniquites. Be not angry with me for ever, by reserving evil for me; neither condemn me to the lower parts of the earth. For thou art the God, even the God of them that repent; and in me thou wilt shew all thy goodness: for thou wilt save me, that am unworthy, according to thy great mercy. Therefore I will praise thee for ever all the days of my life: for all the powers of the heavens do praise thee, and thine is the glory for ever and ever. Amen.

2Mac.1

  1. [25] The only giver of all things, the only just, almighty, and everlasting, thou that deliverest Israel from all trouble, and didst choose the fathers, and sanctify them:

2Mac.3

  1. [22] They then called upon the Almighty Lord to keep the things committed of trust safe and sure for those that had committed them.
  2. [30] But they praised the Lord, that had miraculously honoured his own place: for the temple; which a little afore was full of fear and trouble, when the Almighty Lord appeared, was filled with joy and gladness.

2Mac.5

  1. [20] And therefore the place itself, that was partaker with them of the adversity that happened to the nation, did afterward communicate in the benefits sent from the Lord: and as it was forsaken in the wrath of the Almighty, so again, the great Lord being reconciled, it was set up with all glory.

2Mac.6

  1. [26] For though for the present time I should be delivered from the punishment of men: yet should I not escape the hand of the Almighty, neither alive, nor dead.

2Mac.7

  1. [35] For thou hast not yet escaped the judgment of Almighty God, who seeth all things.
  2. [38] And that in me and my brethren the wrath of the Almighty, which is justly brought upon our nation, may cease.

2Mac.8

  1. [11] Wherefore immediately he sent to the cities upon the sea coast, proclaiming a sale of the captive Jews, and promising that they should have fourscore and ten bodies for one talent, not expecting the vengeance that was to follow upon him from the Almighty God.
  2. [18] For they, said he, trust in their weapons and boldness; but our confidence is in the Almighty who at a beck can cast down both them that come against us, and also all the world.
  3. [24] And by the help of the Almighty they slew above nine thousand of their enemies, and wounded and maimed the most part of Nicanor’s host, and so put all to flight;

2Mac.9

  1. [5] But the Lord Almighty, the God of Isreal, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;

2Mac.11

  1. [13] Who, as he was a man of understanding, casting with himself what loss he had had, and considering that the Hebrews could not be overcome, because the Almighty God helped them, he sent unto them,

2Mac.12

  1. [28] But when Judas and his company had called upon Almighty God, who with his power breaketh the strength of his enemies, they won the city, and slew twenty and five thousand of them that were within,

2Mac.15

  1. [8] Wherefore he exhorted his people not to fear the coming of the heathen against them, but to remember the help which in former times they had received from heaven, and now to expect the victory and aid, which should come unto them from the Almighty.
  2. [29] Then they made a great shout and a noise, praising the Almighty in their own language.
  3. [32] And shewed them vile Nicanor’s head, and the hand of that blasphemer, which with proud brags he had stretched out against the holy temple of the Almighty.

2Cor.6

  1. [18] And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

Rev.1

  1. [8] I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Rev.4

  1. [8] And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

Rev.11

  1. [17] Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.

Rev.15

  1. [3] And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.

Rev.16

  1. [7] And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
  2. [14] For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

Rev.19

  1. [15] And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Rev.21

  1. [22] And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

*************

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31…

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*********************************************************************************

The following Photos are from NASA and/or STScI.

https://hubblesite.org/

********************

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********************

********************

On February 28, 2021, my mother passed away.

My brothers and I buried her on March 3, which was her 82nd birthday.

Her favorite Song was: Where the Roses Never Fade.

I would like to dedicate the following Page Link and Hymn Link of a video of that Song to her:

01. Page Link:    Where the Roses Never Fade

02. Hymn Link:   Where the Roses Never Fade

My brothers and I planted Roses at our homes on May 9, 2021, which was Mother’s Day.

The following pictures of Roses are in memory of my mother.

All of the following photos are used freely from the following website:

https://pixabay.com/

*****

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